500 - 323 BC - Greek
Classical Period - Part I (500 - 431 BC) |
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Click
here to find additional information on the Persian War.
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Tensions Mount between Greeks and Persians |
499 BC |
Ionians of Asia Minor declare a revolt against the Persians
- Herodotus Histories,
5.36, p. 292. Aristagoras called a council to bolster support
for the revolt. "His friends were unanimous in their
approval, and all recommended revolt--with a single exception:
the writer Hecataeus. Hecataeus was strongly opposed to war
with Persia, enumerating the resources at Darius' command,
and supporting his point with a long list of the nations
under Persian dominion."
Ionians seek assistance from the Greeks
- Herodotus Histories,
5.49, p. 296. Aristagoras spoke to Cleomenes of Sparta, "We
beg you, therefore, in the name of the gods of Greece,
to save from slavery your Ionian kinsmen. It will be an
easy task, for these foreigners have little taste for war,
and you are the finest soldiers in the world. The Persian
weapons are bows and short spears; they fight in trousers
and turbans--that will show you how easy they are to beat!"
Athenian assistance helped the Ionians against the Persians,
but was short-lived
- Herodotus Histories,
5.103, p. 318. "After [a battle at Ephesus] the
Athenians would have nothing more to do with the Ionian
rebellion, and in spite of frequent appeals from Aristagoras
refused to help him. But the Ionians, in view of the
injury they had already done Darius, pressed on the war
with no less vigour [sic],
even without Athenian aid."
Despite their efforts, the Ionian revolt ends in failure, subjecting
them to Persian rule
- Herodotus Histories,
6.31, p. 333-4. The Persian fleet lay during the winter
at Miletus. The following year it put to sea again, and took without
difficulty the islands of Chios, Lesbos, and Tenedos off
the Asiatic coast. Each island, as soon as it was occupied, was
gone through with the drag-net--a process in which men
join hands and make a chain right across the island from north
to south, and then move from one end to the other, hunting everybody
out. The Persians also took the Ionian towns on the mainland..."
Island
of Chios
|
495 BC |
Persia seeks to punish Athens for assisting the Ionians
Athenian warships conquered by Persians
Pericles is born
- Plutarch Parallel Lives, "Pericles," 3, p. 167. "His
physical features were almost perfect, the only exception being
his head, which was rather long and out of proportion.
For this reason almost all his portraits show him wearing
a helmet, since the artists apparently did not wish to
taunt him with this deformity. However, the comic poets
of Athens nicknamed him 'schinocephalus'
or 'squill-head.'"
|
490-449 BC |
Persian War and the Greek Response |
490 BC |
Darius
invades Greece at Marathon
Click
here to find additional information on the Battle of Marathon.
Battle of Marathon signals the beginning of the Persian War
- Herodotus Histories,
6.105, p. 358-9. Herodotus records the advent of the
marathon. He records, "...the Athenian generals sent off a
message to Sparta [c. 140 miles from Athens]. The messenger was
an Athenian named Pheidippides, a professional long-distance runner.
According to the account he gave the Athenians on his
return, Pheidippides met the god Pan on Mt. Parthenium, above the
Tegea. Pan, he said, called him by name and told him to ask the
Athenians why they paid him no attention, in spite of his friendliness
towards them and the fact that he had often been useful
to them in the past, and would be so again in the future. The
Athenians believed Pheidippides' story, and when their
affairs were once more in a prosperous state, they built a shrine
to Pan under the Acropolis, and from the time his message was
received they have held an annual ceremony, with a torch-race
and sacrifices, to court his protection."
- Herodotus Histories,
6.106, p. 359. The message that the Athenians sent to
Sparta via Pheidippides read as follows: "Men of Sparta...the
Athenians ask you to help them, and not to stand by while the most
ancient city of Greece is crushed and enslaved by a foreign invader..."
- Herodotus Histories,
6.103, p. 358. "The Athenian troops were commanded
by ten generals, of whom the tenth was Miltiades. Miltiades'
father, Cimon the son of Stesagoras, had been banished
form Athens by Peisistratus, the son of Hippocrates."
|
488 BC |
The Greeks score an early victory
- Herodotus Histories,
6.117, p. 363. According to Herodotus, "In the
battle of Marathon some 6400 Persians were killed;
the losses of the Athenians were 192." However,
the number of Persians killed was likely inflated,
as was the custom of Herodotus and other ancient historians.
|
488 BC |
Athenian system of ostracism is employed, ostracizing unpopular
citizens for 10 year periods
- Plutarch Parallel Lives, "Aristides," 7, p. 116-7. Plutarch describes
the system of ostracism. "This sentence of ostracism
was not in itself a punishment for wrongdoing. It was
described for the sake of appearances as a measure to
curtail and humble a man's power and prestige in cases
where these had grown oppressive; but in reality it was
a humane device for appeasing the people's jealousy,
which could thus vent its desire to do harm, not by inflicting
some irreparable injury, but by a sentence of ten years'
banishment. Later on the penalty came to be inflicted
on various ignoble creatures, the scum of the political
world, and it was later abandoned."
- Plutarch Parallel Lives, "Aristides," 7, p. 117. "The
procedure, to give a general account of it, was as follows. Each
voter took an ostrakon, or piece of earthenware, wrote on
it the name of the citizen he wished to be banished and
carried it to a part of the market-place which was fenced off with
a circular paling. Then the archons first counted the total
number of votes cast, for if there were less than six thousand,
the ostracism was void. After this they sorted the votes
and the man who had the most recorded against his name
was proclaimed to be exiled for ten years, with the right, however,
to receive the income from his estate."
|
487-461 BC |
Athenian democracy develops and expands
- Plato Meno, p.
31. Regarding democracy, Plato's Meno is instructive.
Socrates tells Menon that if a democracy or any other government
is to be a good one, it must possess the virtues of "justice and temperance." Much
of Plato's work reflects this same philosophy and concern
with Athenian democracy.
- Plato Republic,
8.558c, p. 236. Of democracy, Socrates states that it seem
to be "a
sweet regime, without rulers...dispensing a certain equality
to equals and unequal's alike."
- Plato Republic,
8.561b-d, p. 239-40. However, Socrates also states some
of the problems of democracy. He states that in a democracy, a
man "lives his
life in accord with a certain equality of pleasures he has established.
To whichever one happens along, as though it were chosen by the lot,
he hands over the rule within himself until it is satisfied; and
then again to another, dishonoring none but fostering them all on
the basis of equality." He later says that "he
also lives along day by day, gratifying the desire that
occurs to him...And there is neither order nor necessity
in his life, but calling this life sweet, free, and blessed
he follows it throughout."
News of the Persian defeat incites Darius into strengthening
his hatred for the Athenians
- Herodotus Histories,
7.1, p. 372. "When the news of the battle of Marathon
reached Darius, son of Hystaspes and king of Persia, his
anger against Athens, already great enough on account of
the assault on Sardis, was even greater, and he was more
than ever determined to make war on Greece."
|
486 BC |
Xerxes succeeds Darius as leader of the Persians
- Herodotus Histories,
7.4, p. 373. "Xerxes, then, was publicly proclaimed
as next in succession to the crown, and Darius was free
to turn his attention to the war. Death, however, cut him
off before his preparations were complete; he died in the
year following this incident and the Egyptian rebellion,
after a reign of thirty-six years, and so was robbed of
his chance to punish either Egypt or the Athenians. After
his death the crown passed to his son Xerxes."
Xerxes is persuaded to militarize against Greece, despite his
earlier intentions
- Herodotus Histories,
7.5, p. 373. "Xerxes at first was not at all interested
in invading Greece but began his reign by building up an
army for a campaign in Egypt. But Mardonius--the son of
Gobryas and Darius' sister and thus cousin to the king--who
was present in court and had more influence with Xerxes
than anyone else in the country, used constantly to talk
to him on the subject."
|
485-482 BC |
Xanthippus (father of Pericles) and Aristides are exiled or ostracized,
leaving Themistocles in command
- Plutarch Parallel Lives, "Pericles," 3,
p. 167. Xanthippus is known for defeating the Persian generals
at Mycale.
- Plutarch Parallel Lives, "Aristides," 25, p. 137-8. "Themistocles
and Cimon and Pericles...filled the city with colonnades
and treasures and all kinds of nonsense, but Aristides
tried to lead the city to virtue."
- Plutarch Parallel Lives, "Aristides," 4,
p. 113. Themistocles was instrumental in removing the archon Aristides
from power. Plutarch notes, "Themistocles was able to unite
a large number of people against Aristides: he then proceeded to
prosecute him for malversation in the presenting of his accounts,
and, according to Idomeneus, actually got him convicted."
Themistocles leads the Greeks toward victory over the Persians
- Plutarch Parallel Lives, "Themistocles," 4, p. 81. Plutarch writes
that Themistocles "continued to draw on the Athenians
little by little and turn their thoughts in the direction
of the sea. He told them that their army was no match
even for their nearest neighbours [sic]... He
turned them, to use Plato's phrase, from steadfast hoplites
into sea-tossed mariners, and he earned from himself
the charge that he had deprived the Athenians of the
spear and the shield and degraded them to the rowing
bench and the oar."
- Plutarch Parallel Lives, "Themistocles," 7, p. 84. "For
this action Themistocles is generally regarded as the man
most directly responsible for saving Greece, and also for
earning for the Athenians the reputation of surpassing
their enemies in courage and their allies in wisdom.
Themistocles collects money to raise a fleet of 200 triremes
- Herodotus Histories,
7.144, p. 417-8. "The Athenians had amassed a
large sum of money from the produce of the mines at
Laurium, which they proposed to share out amongst themselves
at the rate of ten drachmas a man; Themistocles, however,
persuaded them to give up this idea and, instead of
distributing the money, to spend it on the construction
of two hundred warships..."
|
481 BC |
Sparta, with its strong military, leads the league of Greek city-states
against the Persians
- Herodotus Histories,
7.104, p. 405. "...the Spartans; fighting singly,
they are as good as any, but fighting together they are
the best soldiers in the world. They are free--yes--but
not entirely free; for they have a master, and that master
is Law, which they fear much more than your subjects fear
you. Whatever this master commands, they do; and his command
never varies: it is never to retreat in battle, however
great the odds, but always to remain in formation, and
to conquer or die."
- Herodotus Histories,
7.145, p. 418. The Greeks form what became known as the
Hellenic League. Herodotus writes, "At a conference of the
Greek states who were loyal to the general cause guarantees were
exchanged, and the decision was reached that the first
thing to be done was to patch up their own quarrels and stop any
fighting which happened to be going on amongst members
of the confederacy."
|
480 BC |
Naval battle at Thermopylae leads to great losses on both sides,
but little gain
- Herodotus Histories,
7.176, p. 430. "The pass through Trachis into Greece
is, at Thermopylae, fifty feet wide..."
- Herodotus Histories,
7.223, p. 444. "As the Persian army advanced to the assault,
the Greeks under Leonidas [of Sparta], [knew] that they were going
to their deaths..." "Many of the barbarians fell;
behind them the company commanders plied their whips indiscriminately,
driving the men on. Many fell into the sea and were drowned,
and still more were trampled to death by one another. No
one could count the number of the dead."
Persians, led by Xerxes, conquor Athens for the first time
Naval battle at Salamis

- Plutarch Parallel Lives, "Themistocles," 10, p. 86. Because the Athenian
people were afraid of the Persian army, and because they still
did not accept Themistocles' notion of developing a strong navy,
Themistocles used oracles and signs to convince the people to listen
to him. "In his efforts to sway the people he again invoked
the famous oracle from Delphi, and insisted that the 'wooden wall'
could only refer to their ships and that Apollo had spoken of Salamis
in his verses as divine, not as terrible or cruel, for the very
reason that its name would one day be associated with a great blessing
for the Greeks." He was successful. Plutarch further records, "In
this way the whole city of Athens put out to sea."
- Herodotus Histories,
8.88, p. 477. Xerxes says of his troops, "My men have
turned into women..."
- Herodotus Histories,
8.89, p. 477. In the battle, many "well-known men
from Persia, Media, and the confederate nations [were killed].
There were also Greek casualties, but not many; for most
of the Greeks could swim, and those who lost their ships,
provided they were not killed in actual fighting, swam
over to Salamis."
- Herodotus Histories,
8.91, p. 478. "...the Persian rout began..." "The
enemy was in hopeless confusion; such ships as offered
resistance or tried to escape were cut to pieces by the
Athenians..."
- Herodotus Histories,
8.97, p. 480. Xerxes flees in defeat. "Xerxes, when he realized
the extent of the disaster, was afraid that the Greeks...might sail
to the Hellespont and break the bridges there. If this happened,
he would be cut off in Europe and in danger of destruction. Accordingly,
he laid his plans for escape..." He left in command a general
named Mardonius," who thoroughly understood how his
master's mind worked..."
|
479 BC |
Persians sack Athens for a second time, this time with Mardonius
in command
- Herodotus Histories,
8.140a, p. 496. Mardonius sends Alexander of Macedonia
to convince Athens to ally with the Persians. "So stop trying
to be a match for the king [Xerxes], at the cost of the loss
of your country and continual peril of your lives. Come to
terms with him instead--you have the finest possible opportunity
of doing so, now that Xerxes is inclined that way. Make an
alliance with us, without craft and deceit, and so keep your
freedom."
- Herodotus Histories,
9.3, p. 499. Mardonius' "whole heart was set upon taking Athens
again." "When he reached Attica, once again there
were no Athenians to be found; for nearly all of them,
as he learnt, were either with the fleet or at Salamis.
So he captured a deserted town--ten months after its previous
capture by Xerxes."
Battles of Plataea and Mycale give Greeks the upper hand and
facilitate a Greek victory over the Persians
- Herodotus Histories,
9.69, p. 524. Of the battle of Plataea, Herodotus writes, "During
the panic rout of the enemy...the victors [Athenians] were
still pursuing the fugitives [Persians] with great slaughter..."
- Herodotus Histories,
9.82,84, p. 529. "It is said that Xerxes on his retreat from
Greece left his tent with Mardonius." Mardonius was later killed. "The
body of Mardonius disappeared the day after the battle" of
Plataea.
- Herodotus Histories,
9.106, p. 537. Of Mycale, Herodotus writes, "When
most of the enemy forces had been cut to pieces, either
in the battle or during the rout, the Greeks burnt the
Persian ships and the fort, having first removed everything
of value..."
|
479-435 BC |
Pentecontaetia (fifty year period between Persian War and Peloponnesian
War)
- Thucydides Peloponnesian War, 1.89-117, 87-103. Thucydides describes the rise of
Athens under the leadership of Themistocles and Pericles.
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Athens rebuilds and seeks to expand its empire
- Thucydides Peloponnesian War, 1.89-90,
87-88. "Meanwhile the Athenian people, as
soon as their land was free from foreign occupation, began...the
rebuilding of their city and their fortifications..." "When
the Spartans heard of what was going on they sent an
embassy to Athens. This was partly because they themselves
did not like the idea of Athens or any other city being
fortified..."
- Thucydides Peloponnesian War, 1.91,
89. "...Themistocles sent secretly to
Athens, telling the Athenians to keep the Spartan envoys
there, to avoid, if possible, putting them under open constraint,
but not to let them go until he and his colleagues had
got back."
- Thucydides Peloponnesian War, 1.93,
90. Themistocles "considered that if
the Athenians became a seafaring people they would have
every advantage in adding to their power. Indeed it was he who
first ventured to tell the Athenians that their future
was on the sea. Thus he at once began to join in laying the foundations
of their empire."
|
478/7 BC |
Delian League formed
- Thucydides Peloponnesian War, 1.95,
91. "Meanwhile the Spartans recalled
Pausanias to face a court of inquiry...instead of acting
as commander-in-chief, he appeared to be trying to set
himself up as a dictator. It happened that he was recalled
just at the time when, because of his unpopularity, the
allies, apart from the soldiers from the Peloponnese,
had gone over to the side of the Athenians."
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Athens supercedes Sparta as the leader of the war effort against
the Persians
- Thucydides Peloponnesian War, 1.97,
92. "The leadership of the Athenians began
with allies who were originally independent states and reached
their decision in general congress." "Some
of [the League's] actions were against the Persians,
some against their own allies when they revolted, some
against the Peloponnesian Powers with whom on various
occasions they became involved."
|
477-449 BC |
Delian League (Athenian empire) wages nearly continual war against
Persia |
462-440's |
Pericles pushes reform in Athens
- Plutarch Parallel Lives, "Pericles," 11, p. 177. Pericles hands over "the
reins of power to the people to a greater extant than
ever before and deliberately shaped his policy to please them.
He constantly provided public pageants, banquets, and
processions in the city, entertaining the people like children
with elegant pleasures."
- Plutarch Parallel Lives, "Pericles," 12, p. 178. Pericles states that "all
kinds of enterprises and demands will be created which
will provide inspiration for every art, find employment for every
hand, and transform the whole people into wage-earners,
so that the city will decorate and maintain herself at the same
time from her own resources."
Citizenship requirements solidify, constitution includes checks
and balances |
449 BC |
Callias negotiates end of the Persian War
- Plutarch Parallel Lives, "Aristides," 25, p. 137. Callias was known
as the "Torchbearer in the Eleusinian Mysteries" and
was related to Aristides.
Hubris is seen as the cause of Xerxes' defeat
- Homer Iliad,
9, p. 166-72. Hubris (excessive pride) is also a factor
in the Trojan War. Despite the deplorable position of the Greek's
military situation, Achilles refuses Agamemnon's honorable offer
of wealth and possessions as a token of repentance for publicly
humiliating Achilles. The hubris of Achilles becomes
a turning point in the war. Achilles says, "I will
help him neither by my advice nor in the field. He has
broken faith with me..."
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Literature and Culture in Athens |
496-406 BC |
Sophocles writes 123 plays, including Oedipus Rex
Read a summary of the Oedipus Trilogy here. |
485-406 BC |
Euripides writes plays, including Medea |
469-399 BC |
Hippocrates writes his medical texts |
469 BC |
Socrates, arguably the greatest philosopher in history, is born
- Plato Republic,
7.514a-515d, p. 193-4. Socrates is well known for his many
analogies, allegories, and his method of questioning, now called
the Socratic Method. His allegory of the cave, found in Plato's Republic,
is perhaps his most famous.
View additional information about Classical Greek Philosophers by
clicking here. |
460's BC |
Sophists rise in prominence, revolutionizing philosophy in Greece |
460-400 BC |
Thucydides lives in Athens and writes his History of the Peloponnesian
War |
450-385 BC |
Aristophanes writes comic plays, including Clouds |
447-438 BC |
The Parthenon is built and dedicated to the goddess Athena
- Plutarch Parallel Lives, "Cimon," 13, p. 155-6. Cimon is responsible
for capturing a great deal of money as spoils from the Persian
War. "So much money was raised from the sale of
the captured spoils that the Athenians were enabled to
meet various public expenses and in particular to construct
the southern wall of the Acropolis... It is said, too,
that while the building of the Long Walls, known as 'The
Legs', was completed at a later date, yet the original
foundations were securely laid by Cimon."
- Plutarch Parallel Lives, "Cimon," 4, p. 144. At one point in his life,
Cimon was considered "so stupid that he was nicknamed
Coalemus, or The Booby."
Acropolis Parthenon Erechtheion
|
440's-430's BC |
Athens expands its empire under the reforms of Pericles
- Plutarch Parallel Lives, "Pericles," 17, p. 184-5. According to Plutarch, "When
the Spartans began to be vexed by the growing power of
Athens, Pericles, by way of encouraging the people to
cherish even higher ambitions and making them believe themselves
capable of great achievements, introduced a proposal
that Greeks, whether living in Europe or in Asia, in small or
in large cities alike, should be invited to send delegates
to a congress at Athens."
- Plutarch Parallel Lives, "Pericles," 21, p. 188. "Pericles...constantly
strove to...restrain the desire to meddle with foreign
states and to devote Athens' main strength to guarding and consolidating
what she had already won. He considered that to hold the
Spartans in check was one of the prime objectives of Athenians
policy, and he set himself to oppose them in every way."
|
432/1 BC |
Old rivalry is reborn, and tensions mount
between Athens and Sparta
at Thebes, an ally of Sparta, attacks Plataea, an ally of Athens
- Thucydides Peloponnesian War, 1.18,
46. "So from the end of the Persian
War till the beginning of the Peloponnesian War, though
there were some intervals of peace, on the whole these
two Powers were either fighting with each other or putting
down revolts among their allies. They were consequently
in a high state of military preparedness and had gained
their military experience in the hard school of danger."
- Thucydides Peloponnesian War, 1.102,
95. "And now the Spartans, finding that their
war in Ithome showed no signs of ending, appealed for help to their
allies, including Athens, and the Athenians came to Sparta with
a considerable force under the command of Cimon." Due to growing
fear of the Athenians, the Spartans "sent the Athenians home
again..." The Athenians "were deeply offended,
considering that this was not the sort of treatment that
they deserved from Sparta, and, as soon as they had returned,
they denounced the original treaty of alliance which had
been made against the Persians and allied themselves with
Sparta's enemy, Argos. At the same time both Argos and
Athens made an alliance on exactly the same terms with
the Thessalians."
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